Exodus 34
As Moses
carves new tablets to replace the ones he broke, several key elements are
repeated from the previous tablets. For example, the three annual festivals,
the consecration of the firstborn, etc. There are also a few new elements. First,
there is the Lord’s proclamation of His own character, that He is gracious and
compassionate, slow to anger and abounding in love. This is a description that
occurs in some form at least 8 times in the Old Testament. If you ask, what is
the Lord’s most basic character like, what does He default to, what’s His
essence—this is it.
One of the
questions people often ask me is, “If the Lord is gracious and compassionate,
why does He hate the Canaanites so much?” as, for example, His harsh words about
them in this very chapter! That’s the second thing that stands out: the Lord’s
judgment on the Canaanites. The separation from the Canaanites, and later the command
to exterminate them, finds its meaning in the third element: the warning against
prostituting themselves. Israel’s purpose was to be a cocoon of sorts for the God’s
promise of a Savior. The Canaanites with their false gods would be a danger to
that promise, especially if they remained in close proximity to the Israelites.
Maybe change the metaphor to a surgical one: the Lord knew He needed a clean field
so as not to contaminate His promise, and the Canaanites with their idols were
the “germs” that needed disinfecting. Another shift in metaphor: Israel was to be
the Lord’s bride, completely faithful to Him and to Him alone, and worshiping
other gods was equivalent to adultery or prostitution. The Lord’s apparent
inconsistency in regard to being compassionate with the Canaanites actually
serves the Lord’s much larger purpose of being compassionate to all humanity.
Allow me
one last comment. Moses reflected God’s glory. His radiant face was a glory not
his own. Rather it was the Lord’s glory shining off of his face. Two things:
first, when the Lord instructs Aaron how to bless the people, He says, “May the
Lord’s face shine on you (Number 6:22-26). It is the Lord’s desire to see His people
face to face, to undo the banishment of Genesis 3. It is a desire reflected
throughout the Scriptures right up to the end of Revelation. Second, since we are only a week removed from
the liturgical celebration of Jesus’ transfiguration, in which Jesus appeared
in glory and Moses was there with Him: that glory was Jesus’ own glory as the Son
of God. Moses is blessed unlike any other to be in the presence of the Lord, but
Jesus is the Lord Himself.
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