Exodus 3-4
I am sorry this one is a day late: I had no internet access yesterday.
Moses had tended
Jethro’s flocks for 40 years when he saw the burning bush, a phenomenon of
curiosity but no particular religious significance. It is noteworthy that Moses
approaches with his sandals on: he is unaware of an religious associations. He
has to be told to take his sandals off and that he is in the presence of the
holy. In Israel, that place is holy where the Lord is, and Moses is now in the
presence of the Lord.
The Lord
has seen the misery of His people; He intends to act; and Moses is His chosen
instrument. Forty years of shepherding demonstrate that Moses has had enough of
acting the savior. He knows how badly it can go. He tries everything to get out
of the job. His excuses pile up: “I’m nobody.” “What if they don’t believe me?”
“I hate public speaking.” The last is the best: “I don’t want to go!” The Lord
has a ready answer each time.
Here in
Exodus 3 we have an explanation of God’s personal name. In an English Bible, it’s
rendered by the word LORD in all capital letters. In Hebrew it’s the consonants
YHWH, which are very similar to the letters in the Hebrew form of the verb “to
be.” “Who shall I say sent me?” Moses asks. “I am who I am, “ YHWH answers. The
God of Israel is the eternal God, those who simply is and who calls all things
into being. No small claims for Israel’s God! The pagans thought of their gods
as having had a beginning and as being tied to particular territory. Israel’s
God’s very name reminds us that He has always been and that all things are His.
Ironically,
God’s chosen man has failed to do the most basic Jewish thing: he hasn’t circumcised
his son. It seems strange to me that the Lord only gets angry about this after
he has called Moses. Perhaps in the meantime he had told Moses to get it done
and he hadn’t. Who knows? But Zipporah, a Midianite, understands. Not for the last time in the Scriptures, the Gentile outsider proves more faithful than the Israelite!
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