Exodus 7
Moses and Aaron confront Pharaoh a
second time. (This may be obvious, but I realize I’ve never explained it: Pharaoh
is the title of Egypt’s ruler, not a proper name. Every ruler of Egypt would
have been called Pharaoh, just as every ruler of ancient Rome was called Caesar
and every sovereign of Great Britain is called King.) Anyway, Moses and Aaron
confront this Pharaoh a second time and show one of the proofs the Lord had
given them: Aaron’s rod turns into a snake. Unfortunately, the Egyptian magicians
did the same. Since “secret arts” are invoked (v. 11), it’s possible that there
was some kind of demonic power at work. There’s also a thought that the
magicians’ rods were snakes the whole time; apparently some snakes can be
charmed in just such a way. (I’m inclined toward the second explanation.)
In a similar way, the Egyptian
magicians replicated the turning of water into blood. Here again we have two possible
explanations: the involvement of demonic powers or some kind of trickery. And
again I’m inclined toward the second. I tend to think that the first nine plagues
are natural phenomena, which is why it was easy for Pharaoh to dismiss them.
(The miraculous elements are that they happened at God’s command and with an intensity
rarely seen.) There are two possible explanations
for the Nile turning red like blood: sediment released from flooding up river
or an algae bloom. Both are plausible. If we assume the phenomenon passed, then
the magicians would either have to time out another, smaller case of the same
phenomenon or just resort to some kind of trickery with dye.
Because his magicians could repeat the
‘miracles,’ Pharaoh wasn’t convinced that anything extraordinary was happening
and “his heart became hard.” The hardening of Pharaoh's heart is difficult to understand.
In 4:21 and 7:3, the Lord says that He will harden Pharoah’s heart, which can
seem like the Lord is damning Pharaoh, which seems out of character for a God
who delights in humans and wants everyone to be saved. So, what’s going on? First
the data:
Hardening Pharaoh’s Own Doing |
Hardening Ascribed to God |
|
4:2 (God will) |
|
7:3 (God will) |
7:13 (became hard) |
|
7:14 (was unyielding) |
|
7:22 (became hard) |
|
8:15 (Pharaoh hardened) |
|
8:19 (was hard) |
|
8:32 (Pharaoh hardened) |
|
9:7 (was unyielding) |
|
|
9:12 (God does) |
9:34 (Pharaoh hardened)) |
|
|
10:1 (God has) |
|
10:20 (God did) |
|
10:27 (God did) |
|
11:10 (God did) |
|
14:4 (God will |
|
14:8 (God did) |
Notice that although the Lord said He would harden Pharaoh’s
heart, in reality Pharaoh was the agent of his own hardening seven times before
the Lord actually hardens Pharaoh’s heart. What we have here is the Lord consigning
Pharaoh to his own sinfulness. Basically, the Lord lets Pharaoh have it his own
way. It's rather like a parent who’s had enough of arguing with their child
saying, “OK, do it your way.” The parent knows better, but the parent also
realizes that the child is only going to learn by doing it the hard way. (Similarly,
in Romans, Paul speaks of God consigning humanity to their sinfulness; cf.
Romans 1:26.)
One could,
of course, say more about the hardening of Pharaoh’s heart, and I may come back
to it later, but let that be enough for now.
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