Then Satan entered Judas, called Iscariot, one of the Twelve
(Luke 22:3;
NIV).
Satan’s
opportune time was Holy Week. He found Judas, disgruntled, confused,
frustrated, and the ancient enemy turned him to his own purposes.
Here’s the
thing that Luke wants us to see: it’s true that Judas bears responsibility for
his decision. (The Bible nowhere teaches that “the devil made me do it” is an
adequate defense.) But there is something greater, more nefarious at work. The
ancient struggle between the serpent and the true God is being brought to its
culmination. The cross is the moment when the serpent strikes the Seed’s heel
and the serpent’s head is crushed in return.
That’s not
apparent on the cross, of course. On the cross, we can imagine that Satan holds
out hope that he can disrupt God’s purposes right to the very end. On the
cross, we can imagine that Satan holds out hope that Jesus will renounce the
ways of God, just like Adam did so long ago. But Jesus dies in faithful
obedience to the Father and Satan’s plans come to nothing. The resurrection
proves that the wound the serpent inflicted is not permanently fatal to Jesus.
An ancient
struggle comes to its climax in Holy Week, and our foe, who’s never quite done
with us, loses. Satan is still dangerous to us, but in Christ we are ‘more than
conquerors’ (Rom. 8)
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