2 Samuel 7
Here is the
third great covenant of the Old Testament. The first one the Lord made with
Abraham: it was an unconditional promise of God’s blessing. Hundreds of years
later, the Lord made a covenant with all of Israel at Sinai. That covenant was
of a different sort; it was conditional and many of its blessings depended on
Israel’s obedience to the Lord. This third covenant, the promise that David’s
throne will endure, is not explicitly called a covenant (at least as far as I can
tell), but it is similar to the one made with Abraham, namely, it is
unconditional. The Lord recognizes that David’s descendants may not be
faithful, that they may need to be punished (v. 14), but He promises that the
throne will endure anyway.
A quick
word of ‘forever’ in the Old Testament. The usual phrase for ‘forever’ is more
literally ‘for the age,’ or ‘a very long time.’ It’s hard to know when the
phrase should be translated ‘forever’ or ‘for a very long time’ or even if the
intention is ‘for the whole of this fallen age…’
I bring the
translational bit up because, of course, from a certain point of view, David’s
throne does not endure forever. By 586 BC, the nation was carried off
into exile in Babylon. When they return some 70 years later they are led by
Zerubbabel, son of Shealtiel. Zerubbabel is almost always called the governor Judah.
I can’t find a place where he is referred to as a king or even a descendant of
David. 1 Chronicles 3 identifies Shealtiel as a son of Jehoiachin and therefore
of the line of David, but the whole idea of Zerubbabel as a Davidic king is
really downplayed.
For a
Christian, the forever aspect of this promise is found in Jesus. Shealtiel and
Zerubbabel are there in both of Jesus’ genealogies (Luke 3 and Matthew 1),
giving Jesus credentials as the son of David, a theme that runs through the
Gospels. Paul declares Jesus a descendant of David according to the flesh. And
now Jesus is the one who sits at the right hand of the Father, a phrase
denoting kingly rule. So, in Jesus, the Lord fulfilled both the covenant to
Abraham (that Abraham’s descendant would bring blessing to all peoples) and to
David (because He is the heir of David who will never die; cf. Acts 2).
God keeps
His promises. Sometimes not in the ways that we would expect, to be sure. (I
don’t imagine David thinking about the promise in the way that God fulfilled
it!) Certainly on His own timeline. But God keeps His promises, and we are
saved by His faithfulness.
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