2 Samuel 3-4
Abner had
clearly been the power behind the throne among Saul’s forces. To read 2 Samuel
3:6, he may have been planning a coup. At some point, Ish-Bosheth must have
wondered, “Am I king or not?” Hence, the question about the king’s concubine. (Sleeping
with a wife or concubine was widely understood to be part of claiming kingship.)
Ish-Bosheth was trying to create a case against Abner. So, Abner defected and
began negotiating an end of hostilities.
Things are
complicated by David’s general, Joab. Abner had killed Joab’s brother, Asahel,
in battle, and now Joab plotted his revenge. The facts that Abner had tried to
dissuade Asahel from his pursuit and that Abner had killed him in self-defense
make Joab’s motivations all the more unseemly. In fact, Joab seems to be acting
as much to preserve his own place as commander of David’s army than any truly
personal reason. Joab murders Abner under the cover of peace. David, for his
part, is livid. He mourns Abner with a full state funeral and disavows the actions
of his general.
In chapter
4, then, two of Ish-Bosheth’s men assassinate their king and bring his severed
head to David, probably expecting a reward for destroying this usurper to the
throne. David, as we might expect, sees things differently.
Now, as we’ve
seen already in David’s complicated relationship with Saul, we can explain
these things in two ways. First, we could see that David really benefits from
these two deaths. The leader of the rebel army and the rebels’ titular leader
are both dead. There will be no more challenges from that quarter. This will make
David’s assuming the throne of all Israel much easier. Under this scenario, it’s
easy to see David feigning outrage and grief, but secretly smiling that things
are finally breaking his way. The alternative is that David truly sought peace
with Abner and truly considered Ish-Bosheth a mere shill of Abner’s designs.
As I’ve
said before, I think we’re supposed to think the latter of David, that he truly
is a man after the Lord’s heart, truly loving his enemies as God in Christ
loves His. But let’s be honest: life in a fallen world is complicated.
Sometimes another person’s bad behavior brings us benefits. We don’t rejoice in
the bad behavior; but we don’t reject the benefits either. Again, sometimes someone
else’s loss is to our advantage. I hope we wouldn’t rejoice in their loss (I
feel like the 9th and 10th Commandments come into play there),
but would we reject the gain? In the case of David, perhaps this is also the
hand of God, co-opting the wickedness of humans to bring about His plans and
purposes, working through these sinful men to make David the undisputed king of
Israel. It’s hard to see the Lord soiled with the deeds of sinful men, but very
often that’s exactly the quiet, behind-the-scenes, bringing-good-out-of-evil
way that He works.
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