Genesis 4:1-6:8
Once Adam
and Eve are banished from the Garden, sin’s effects accelerate quickly. Eve bears
a son. The major English versions (New International and English Standard) both
translate her comment that she has borne a son with the Lord’s help. In Hebrew
it may be a bit more ambiguous; literally she exclaims, “I have born a man—the Lord!”
It seems to me she thought she’d borne the promised one who would crush the
serpent’s head in that first generation. How wrong she was! Sin took hold in
Cain and led him to murder his brother. That is 0-60 acceleration in, like 3
seconds. And it gets worse. Among Cain’s descendants, Lamech marries two woman
(the first explicit breaking of what Genesis 2: 24 intended) and boasts of his
violence, retaliating out of all proportion to the injury given and avenging
himself to excess.
The climax
is in Genesis 6. There we have the odd story of the “sons of God” marrying the “daughters
of men.” Whacky theories abound about what’s going on there, but I favor the
boring explanation: powerful men, probably in some kind of ruling caste,
forcibly taking women in marriage, perhaps in some kind of a harem arrangement.
There’s no mention of violence in these verses, but there is the Lord’s exasperated,
“I will not contend forever” and his observation that “every inclination of the
thoughts of human hearts was only wicked all the time.” That’s a lot of
absolute terms, reflecting how thoroughly depraved our race had become.
Two thoughts
about the Lord’s statement that the humans’ days would be 120 years. First, it may
be a reflection on the extraordinary lifespans of Genesis 5, namely, that the
Lord is intentionally shortening them. (The genealogy is clearly stylized:
there are 10—only 10—generations; Enoch lives 365 years, the same number of
days as a year; Lamech—different Lamech—lives 777 years, which seems pretty stylized
around the previous Lamech’s statement in 4:24. I don’t think there’s any doubt
that human lifespans were much longer than we’re accustomed to; I also don’t
think we know all the conventions and metaphors the genealogy might be trying
to communicate to us.) Second, the 120 years may be a warning about when the flood
would come on the earth, which is our topic in tomorrow’s reading.
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