Genesis 34-35
The story
borders on being funny—darkly funny, but still: Simeon and Levi trick the
Shechemites into being circumcised and attack them during their recovery in
order to avenge their sister Dinah. But the potential humor is undone by the
tragedy that Jacob’s sons have inherited his worst qualities. They, too, are
tricksters who will use any means to get what they want. Jacob worries that his
sons have made him obnoxious to the peoples living around him, and, at the Lord’s
direction, he flees the area via Bethel. For a moment at least, Jacob had to be
thinking, “Well, here we go again.” The desire to get what they want on their
own terms is on display in the very brief incident of Reuben sleeping with
Bilhah, Rachel’s servant. This wasn’t just a sexual sin; it was widely recognized
as a way by which one could claim the inheritance (see 2 Samuel 16).
Lost in all
of this is the dangers Jacob faced. First, there was the threat that the
surrounding Canaanites would absorb Israel by force, which is why Jacob
relocated to Bethel. Second, and more serious, he faced the danger of
intermarriage with pagan peoples. The danger here is the temptation to follow
other gods and so, by unfaithfulness to the true God, to put His promise of
salvation in danger. (Again, there are a ton of parallels with David’s family;
look at 1 Kings 11). As we’ve said, Israel’s purpose was to preserve that
promise and to be the instrument through which the Lord saved humanity. Jacob
saw this danger, and demanded that everyone in the family get rid of their
idols (we’re looking at you, Rachel—31:16, 30-35) and rededicate themselves to
the Lord
To focus on
the fulfillment of the promise, we should note 1) that the Lord moved them away
from danger, 2) that He used the moment to remind them to be faithful to Him
alone, and 3) that the Lord was positioning Judah to become the heir (more on
that a different day). Amid all the sinfulness of this family, the Lord was
still using them to nurture His promise to fruition.
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