Acts 2
In Acts 2,
the early church is empowered to engage the mission of God through the gift of
the Holy Spirit. There are a lot of things we could talk about, but let’s just
highlight the gift of different languages, miraculously given. That day, people
from all over the world were gathered in Jerusalem, and the earliest believers
could tell them all about Jesus. In the second half of the book, they were sent
to the ends of the earth. Again, the message is clear: the Gospel is for all
people.
The end of
Peter’s sermon is of particular significance for Lutherans. Peter calls the crowd
to repent (a plural verb; you, as a group, repent). It seems that Peter’s call
for repentance isn’t exactly what we usually think of as repentance, which is
personal sorrow over and turning away from sin. The plural seems to indicate
that Peter is calling collective Israel to turn and follow the One who is
really their Messiah. On the other hand, the call to be baptized is singular.
The point is that opponents of infant baptism will often appeal to this passage
as a way of saying that some kind of prior, self-conscious repentance is
necessary before someone can be baptized. But the shift from plural to singular
undermines that position. Further, the promise in verse 39, that the promise is
for them and for their children, is the closest we come to an outright command
to baptize babies. Certainly it tells us that babies are meant to be included
in God’s saving works.
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