Obadiah
Obadiah
gives us only his name, so we can only speculate about when he gave his
prophecy. On the basis of verses 11-14, which portray Edom as standing by and
gloating while an enemy besieges Jerusalem and which condemn Edom for joining
in the sack of the city and hunting fugitives—on that basis it seems most
likely that Obadiah prophesied around 586 BC, when the Babylonians destroyed
Jerusalem.
Whatever
the occasion of the prophecy, what remains clear is that the Lord regards Edom
and Israel as brothers (vv. 10, 12). Edom was descended from Esau, and so, in a
historical sense, was exactly Israel’s brother. Edom’s history with Israel was
long and checkered, marked by tension, open hostility, and warfare. (Saul and
David both made war against Edom.) Of course, the relationship between Jacob and
Esau was also rocky, so maybe an ongoing sibling rivalry is not unexpected.
Despite this history, Obadiah clearly expected that Edom should have at least
stayed out of Israel’s troubles, if not actively helping her. Certainly Edom
should not have aided and abetted Israel’s attackers.
And, so,
Edom is treated like just another of the nations: under the Lord’s judgment because
of her abuse of God’s holy people.
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