2 Kings 13-14
Considering
how the narrative slows down sometimes, today’s two chapters move at warp
speed. From Jehoahaz to Jeroboam II we cover around 65 years. The story goes
from Israel being completely under the thumb of the Arameans to the Arameans
being under the thumb of Israel. (The rise of the Assyrian empire on Aram’s
northeast border certainly helped, although that is nowhere mentioned in the
Bible.)
Of course, the
author of Kings has little interest in the political fortunes of either
kingdom, otherwise he might have told us more about Jeroboam II, the longest
tenured of the northern kings, the one who restored her borders and ushered in
an era of economic prosperity. No, Kings remains interested in faithfulness to
the Lord, and, even though this period was by many measures the best in Israel’s
history, the author points out that these three kings continued in the sins of
Jeroboam I, presumably his shrines at Bethel and Dan.
This single-minded
focus reminds us that the only thing that finally matters is faith. We may look
at people and judge them good, but without faith they have no standing before
God. In Lutheran theology, we call that kind of goodness ‘civic righteousness.’
We recognize that many people—believers and unbelievers alike—do things that
are ‘good’ for the world. On the other hand, we also confess that the only
righteousness that counts before God is Christ’s perfect righteousness, which is
imputed, that is, credited to us through faith in Christ Jesus.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.