What a contrast in stories in Judges 9-10. In the first story, the sordid tale of Abimelech and Shechem, we have the Lord who allows a curse to be fulfilled. Interestingly, aside from the note that the Lord sent an evil spirit between Abimelech and the Shechemites, the Lord is pretty isolated from the story. It is portrayed largely from a ‘down-below’ perspective: oppression and robbery and revolt and violence. So, we see that the Lord often uses circumstances that are ‘natural’ to call His people to account. (The whole question, “Why did God do this?” is a bit of a dodge in that it seems to want to absolve us—and humanity—of any responsibility. Our race seems to do just fine in messing things up all by ourselves.)
Contrast that with the beginning of the story of Jephthah. There, human responsibility abounds. Israel is not just worshipping Baal; it’s a veritable smorgasbord of idols! And the Lord wants them to take responsibility. He refuses to help and tells them to ask their other gods. But, when they repent, we read, “He could bear Israel’s misery no more.” Here the Lord is at center stage, and He is there to show mercy. Humans, it turns out, are quite capable of disciplining themselves simply by suffering the consequences of their misdeeds. But, only the Lord God of Israel is capable of saving.
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